PRESENTATION OUTLINE
The Sacrament of the Lord's Supper
“As [Jesus] took the bread and broke it, and took the cup and blessed it, he was presenting himself as the Lamb of God who would provide spiritual nourishment and eternal salvation.”
President Hunter had a lifelong reverence for the sacred emblems of Christ’s atoning sacrifice.
One way President Hunter sought to help Church members understand the significance of the sacrament was to explain its connection to the ancient celebration of the Passover and to review the Savior’s introduction of this ordinance during a Passover meal with His disciples.
1-The Passover declares that death has no permanent power on us.
[The Passover] is the oldest of the Jewish festivals, celebrating an event in advance of receiving the traditional Mosaic Law. It reminds every generation of the return of the children of Israel to the promised land and of the great travail in Egypt which preceded it.
It commemorates the passage of a people from subjection and bondage to freedom and deliverance. It is the Old Testament festival of springtime when the world of nature awakens to life, growth, and fruition.
Passover is linked with the Christian observance of Easter. … The Passover [and Easter] testify of the great gift God has given and of the sacrifice that was involved in its bestowal.
Both of these great religious commemorations declare that death would “pass over” us and could have no permanent power upon us, and that the grave would have no victory.
In delivering the children of Israel out of Egypt, Jehovah himself spoke to Moses out of the burning bush at Sinai saying:
Exodus 3:7-“I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows. …
Exodus 3:10- “Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.”
Because Pharaoh was unyielding, many plagues were brought upon Egypt, but still “the heart of Pharaoh was hardened, neither would he let the children of Israel go.” (Ex. 9:35.)
Exodus 11:5- "In response to that refusal by Pharaoh, the Lord said,
“And all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh that sitteth upon his throne, even unto the firstborn of the maidservant that is behind the mill; and all the firstborn of beasts.” ("x. 11:5.)
As a protection against this last and most terrible punishment inflicted upon the Egyptians, the Lord instructed Moses to have the children of Israel take to them every man a lamb without blemish.
Exodus 12:7-8“And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it. And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.
Exodus 12:11 “And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the Lord’s passover. …
Exodus 12: 26-27 “That ye shall say, It is the sacrifice of the Lord’s passover, who passed over the houses of the children of Israel in Egypt.”
2
During a feast commemorating the Passover, the Savior instituted the ordinance of the sacrament.
As the Gospel of John makes clear, the feast of the Passover marked significant milestones during the mortal ministry of Christ.
During the first Passover He established his mission
During the second Passover, He established his power.
During the third Passover, He established the Sacrament
By that final week of his mortal ministry, Jesus knew clearly what this particular Passover would mean to him. Trouble was already in the air.
“I am the bread of life,” he said. “He that cometh to me shall never hunger; and he that believeth on me shall never thirst.” (John 6:35.)
Of course, it would be the feast of his last Passover that would give full expression to this ancient celebration.
Knowing full well what awaited him, Jesus asked Peter and John to make arrangements for the paschal meal.
Finally, preparations for the Passover meal were complete, in keeping with nearly fifteen hundred years of tradition. Jesus sat down with his disciples and, after the eating of the sacrificial lamb and of the bread and wine of this ancient feast, he taught them a newer and holier meaning of that ancient blessing from God.
He took one of the flat, round loaves of unleavened bread, said the blessing over it, and broke it into pieces that he distributed to the Apostles, saying: “This is my body which is given for you: this do in remembrance of me.” (Luke 22:19.
As the cup was being poured, he took it and, giving thanks, invited them to drink of it, saying, “This cup is the new testament in my blood, which is shed for you.” (Luke 22:20.)
The bread and wine, rather than the animals and herbs, would become emblems of the great Lamb’s body and blood, emblems to be eaten and drunk reverently and in remembrance of him forever
In this simple but impressive manner the Savior instituted the ordinance now known as the sacrament of the Lord’s Supper.
This is the majesty of the Atonement and Resurrection, not just a passover from death, but a gift of eternal life by an infinite sacrifice
With the suffering of Gethsemane, the sacrifice of Calvary, and the resurrection from a garden tomb, Jesus fulfilled the ancient law and ushered in a new dispensation based on a higher, holier understanding of the law of sacrifice.sacrifice.”
How fitting it was during the observance of this ancient covenant of protection [the Passover meal] that Jesus should institute the emblems of the new covenant of safety—the emblems of his own body and blood. As he took the bread and broke it, and took the cup and blessed it, he was presenting himself as the Lamb of God who would provide spiritual nourishment and eternal salvation
No more would men be required to offer the firstborn lamb from their flock, because the Firstborn of God had come to offer himself as an “infinite and eternal
3
Our participation in the sacrament is an opportunity to review our lives and renew our covenants.
A priest kneeled over the broken bread and prayed: “That they may eat in remembrance of the body of thy Son, and witness unto thee, O God, the Eternal Father, that they are willing to take upon them the name of thy Son, and always remember him and keep his commandments.” (D&C 20:77.)
The deacons dispersed throughout the chapel to serve the broken bread. One of them came to our row and held the silver tray while I partook. Then I held the tray so Sister Hunter could partake, and she held it for the person next to her. Thus the tray went down the row, each serving and being served.
I asked myself this question: “Do I place God above all other things and keep all of His commandments?” Then came reflection and resolution. To make a covenant with the Lord to always keep His commandments is a serious obligation, and to renew that covenant by partaking of the sacrament is equally serious.
The solemn moments of thought while the sacrament is being served have great significance. They are moments of self-examination, introspection, self-discernment—a time to reflect and to resolve.
On the way home … this thought came to my mind: What a wonderful thing it would be if all persons had an understanding of the purpose of baptism and the willingness to accept it; the desire to keep the covenants made in that ordinance to serve the Lord and live His commandments; and, in addition, the desire to partake of the sacrament on the Sabbath day to renew those covenants to serve Him and be faithful to the end. …
Having attended sacrament meeting and partaken of the sacrament made the day more meaningful, and I felt that I better understood the reason why the Lord said, unto the Most High.
D & C 59:9-10 “And that thou mayest more fully keep thyself unspotted from the world, thou shalt go to the house of prayer and offer up thy sacraments upon my holy day;
“For verily this is a day appointed unto you to rest from your labors, and to pay thy