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Slide Notes

An Indigenous journey from struggles to the transformation of Education and Schooling.
In the 1980's the Maori peoples of Aotearoa, New Zealand had a reawakening and shifted from waiting for things to be done to them by the colonizers, to being more proactive.
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MAORI EDUCATION

Published on May 06, 2016

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PRESENTATION OUTLINE

Maori Education

Revolution & Transformative Action
An Indigenous journey from struggles to the transformation of Education and Schooling.
In the 1980's the Maori peoples of Aotearoa, New Zealand had a reawakening and shifted from waiting for things to be done to them by the colonizers, to being more proactive.
Photo by Jonas Hansel

Maori

  • Geographical context
  • Population
  • Statistics

Colonization & Assimilation

Maori Education Revolution

Maori

World View

Underachievement & Cultural Erosion

  • Survival of language, knowledge and culture
  • Schooling and underachievement

Education Revolution

Transformation of the 1980's

Key understanding

with Respect to Development

Key understandings

  • Naming your own world
  • Taking action
  • Unlearning
  • Models of resistance

Educational Resistance Initiatives

Transformation

Kaupapa Maori (Intervention principles and elements) 
Smith (2000) wrote in hopes that other indigenous peoples around the world may learn and be informed. For example she speaks of a need for indigenous peoples to focus on the fundamental issue of transformation which the Maori believe is crucial if meaningful change is to occur.

1. Principle of Self-determination or Relative Autonomy

Increased control over one's own life and cultural well-being
1. The principle of Self-determination or Relative Autonomy

• Issue: the need by Maori to have increased 'control over one's own life and cultural well-being'
• Maori people are in charge of the key decision-making in schooling, they are able to make choices and decisions that reflect their cultural, political, economic and social preferences. Example, in regard to administration, curriculum, pedagogy and Maori cultural aspirations.



Photo by Bob Linsdell

Validating and Legitimating Cultural Aspirations and Identity

2. The principle of validating and legitimating cultural aspirations and identity

• One of the common faults of previous schooling interventions was the inadequate attention paid to supporting the maintenance of Maori culture and identity

• There was little need to justify one's identity, as is the case in most other 'mainstream' educational settings

• Maori parents who were once 'put off' schooling by their own negative experiences, have now become re-committed by the emotional and cultural pull of the Kaupapa Maori approach.
Photo by neonbubble

Incorporating Culturally Preferred Pedagogy

Teaching and learning settings and practices are able to connect with culture
3. The principle of incorporating culturally preferred pedagogy

• That teaching and learning settings and practices are able to closely and effectively 'connect' with the cultural backgrounds and life circumstances (socio-economic) of Maori communities.
• Teaching and learning choices are 'selected' as being 'culturally preferred'.

Mediating Socieoeconmic & Home Difficulties

Schooling is a priority despite debilitating social and economic circumstances
Photo by babasteve

Collectivity Rather Than Individuality

Photo by tico_manudo

Shared & Collective Vision & Philosophy

Provides the parameters for the uniqueness that is Maori

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Photo by bill barber

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